When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军化由来已久，是一个渐进性、历时性的过程，3世纪罗马军化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术两大面向进行论述，兼备历时性共时性及跨文本、跨文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定和临时。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

马军队蛮族化由来已久，是一个渐、历时过程，3世纪马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大行论述，兼备历时与共时及跨文本、跨文化宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历、语法修辞学、固定的临性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历性与性本、化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定和临时。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进、历时程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时与共时及跨文本、跨文化宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转，区分历时和共时、语法和修辞学、固定和临时性。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历和、语法和修辞学、固定的和临的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进、历的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历与文本、文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚》「」之「」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分历时和共时、语法和修辞学、固定的和临时性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、历时性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草和尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备历时性与共时性及跨文本、跨文化的宏观视野阐述此命题。

When transformation of parts of speech takes place, we should distinguish synchronism from diachronism, grammar from rhetoric anti fixity from temporariness.

摘要转类，应当区分共、语法修辞学、固定的临性的。

The barbarization of Roman army had a long history and was a gradual and lasting process, so the pace of barbarization of army steeping up was an inevitable product.

罗马军队蛮族化由来已久，是一个渐进性、性的过程，3世纪罗马军队蛮族化步伐快是其必然结果。

The second part is about unearthliness , it is including magic and conjuration.I will also studying unearthliness s Synchrony, Diachrony and its nature by the vision of cross-culture and cross-text.

第二部分旨在探讨《灯草尚传》「豔异」之「异」，分从幻术与神通两大面向进行论述，兼备性与共性及、化的宏观视野阐述此命题。