Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直酝酿着，后来随着民族主义者的抗议而达到了 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

国活跃的博客民族主义者的网民反西方的态度上远远比国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我法站这两股量间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们必追随足现状者的”所为主义，”也必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不追随满足现状者的”无所作为主义，”也不黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

满情绪一直在酝酿着，后来随着民族主者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们必追随满足现状者的”无所作为主，”必仿效黑人民族主者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力法在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃博客中民族主义民在反西方态度上远远比中国目前统治激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理民族主义以“摇篮报复”来回击英国1759年占领这一梦，乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状”无所作为主义，”也不必仿效黑人民族主义仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝，来民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不满足现状者的”无所作为主义，”也不仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作，”也不必仿效黑人民族者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪直酝酿着，后来随着族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

中国活跃的博客中族主义者的反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但理的族主义者以“摇篮的报复”来回击英国1759年的占领这，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人族主义者的仇恨和绝望。